Ukutolikwa kwephupha malunga nokuya kwiHajj nomntu
Xa umntu ebona ukuba uya eHajj nomnye umntu ephupheni, lo mbono ubonisa inkolo elungileyo kunye nokubambelela ngokuqinileyo kumthetho wamaSilamsi. Ngokubhekiselele kumbono wokuya eHajj ngenqwelomoya, ubonakalisa ingqibelelo kubomi bomphuphi, ukomelela kwenkolelo anayo, namandla akhe okukhuthaza abanye ukuba bahlaziye ukholo ezintliziyweni zabo. Ukuhamba ukuya kwenza amasiko e-Umrah ephupheni luphawu lokwandisa ukulunga kunye neentsikelelo kwimali kunye nobomi bomphuphi. Nangona iphupha lokuya kwiHajj kwaye lingafiki kwindawo efunwayo libonisa ukuba umphuphi unokulahlekelwa yimali, kodwa, uThixo ethanda, uya kufumana imbuyekezo yale lahleko.
Ukutolikwa kokubona iphupha malunga nokuya eHajj ngexesha elingafanelekanga kunye nosapho, ngokutsho kuka-Ibn Sirin.
Ekutolikweni kwamaphupha, iHajj ithathwa njengophawu lokulunga okuninzi kunye nempumelelo kwiinkalo ezahlukeneyo zobomi. Nabani na obona ephupheni lakhe ukuba uya eHajj, nokuba akukho ngexesha lonyaka, oku kusenokuthetha ukuba uya kunandipha impumelelo kwimisebenzi yakhe, nokuba kukufumana umsebenzi omtsha okanye ukunyuselwa emsebenzini wakhe. Kwakhona, lo mbono unokwazisa umtshato wendoda engatshatanga kwiqabane lobomi elihle kwaye lihle, kwaye ingaba luphawu lokuba uya kukwazi ukwenza iHajj kwixesha elizayo.
Ukongeza, iHajj ephupheni ikwabonisa iinkalo zonqulo zobuntu bomphuphi, njengokukhululeka kunye nokususwa kweenkxalabo, kwaye uthembisa umvuzo omkhulu. Ukuba umntu uzibona esenza amasiko eHajj ephupheni ngexesha leHajj, oku kungabonisa ukuzuza okukhulu kwezinto eziphathekayo, ukuchacha kwisifo, okanye ukufumana izipho ezixabisekileyo. Lo mbono usenokuchaza umtshato okanye ukuphunyezwa kosukelo olubalulekileyo olufunwa ngumphuphi, okanye usenokuba sisimemo sokuguquka nokubuyela kuThixo.
Ukutolikwa kwephupha malunga nokuya eHajj nguIbn Shaheen
Ukuba umntu ubona ephupheni lakhe ukuba ulungiselela ukuya eHajj, oku kunokubonisa ukwamkela kwakhe izinto ezilungileyo kunye nokuzaliseka kweminqweno ekudala ilindelwe, ngakumbi abo babandezeleka ngamatyala, njengoko kukholelwa ukuba lo mbono uvakalisa izithembiso zakhe. ukusondela koncedo kunye nokuhlawulwa kwamatyala. Umbono usenokuthetha kumfundi okwinqanaba lakhe lokufunda ukuba uya kufikelela ukugqwesa kwizifundo kunye nempumelelo yobungcali kwixesha elizayo ukuba ubona ukuba wenza amasiko eHajj kunye nentsapho yakhe.
Ngakolunye uhlangothi, ukuba umntu ubona ukuba ujikeleza ngokukhawuleza i-Kaaba kwaye wenza amasiko e-Hajj, ngoko lo mbono ubonisa ukuzibophelela kwakhe kwinkolo kunye nokulangazelela okuqhubekayo ukwenza izenzo zonqulo kwaye asondele ngakumbi kuThixo.
Ngokubhekiselele ekuboneni ukujikeleza kweKaaba ngelixa enxibe iimpahla ezimhlophe, u-Ibn Shaheen ukholelwa ukuba oku kunokuba ngumqondiso wokuba ukufa komphuphi kusondela, kwaye le ngcaciso ihambelana noko u-Ibn Sirin wakukhankanya malunga nokutolikwa kweHajj ephupheni njengomqondiso. yokuhlawula amatyala.
Ukutolikwa kwephupha malunga nokuya eHajj kumfazi ongatshatanga
Xa intombazana engatshatanga iphupha isenza izithethe zeHajj, oku kubonakalisa ulindelo lokuba kungekudala iza kwenza itayammam ukuze itshate nendoda ephawulwa ngobuthixo nobulungisa, eya kuba lilungisa kuThixo kwindlela ayiphatha ngayo yena kunye naye. usapho. Lo mbono ukwavakalisa uxabiso lwentombazana ngabazali bayo nokubathobela kwayo ngokupheleleyo.
Ukuba ubona ukuba ufunda ngokuthe ngcembe izigaba zeHajj ephupheni lakhe, lo ngumqondiso oncomekayo obonisa umdla wakhe onzulu kwinkolo yakhe kunye nomnqweno wakhe wokufunda nokuqonda isayensi yezenkolo ngakumbi.
Intombazana ehlala ngaphandle kwelizwe lakubo ukuba isebenze okanye ifunde, ibona ephupheni ukuba ilungiselela i-Hajj kwaye igqibe izithethe zayo ziindaba ezilungileyo ezixela impumelelo yakhe yezemfundo kwaye ibonisa ukuba unokubuyela kwilizwe lakubo kungekudala.
Ukutolikwa kwephupha malunga nokuya eHajj ephupheni kumfazi otshatileyo
Ukuba umfazi otshatileyo ubona ephupheni lakhe ukuba uzimisele ukuya eHajj, oku kungabonakalisa ukuba uya kukhulelwa ngokukhawuleza, kwaye uya kuba nomntwana onokuziphatha okuhle. Ngakolunye uhlangothi, iphupha lomfazi otshatileyo weHajj lingabonakalisa imeko yakhe njengomfazi ofanelekileyo, njengoko libonisa ubudlelwane obuqinileyo kunye nokuthandana phakathi kwakhe nomyeni wakhe. Ukuphupha ngeHajj ngexesha elingafanelekanga kukwajongwa njengomqondiso wemizamo yakhe eqhubekayo yokuthobela iimfundiso zenkolo yakhe, ukongezelela ekuthandeni kwakhe imbeko kubazali bakhe. Nangona kunjalo, ukuba uphupha ukuba wenza amasiko eHajj kunye nomyeni wakhe, oku kufanekisela imvisiswano kunye nokuphelisa ukungafani okunokuthi kubekho phakathi kwabo, okwandisa ukuzinza kunye nolonwabo lobomi babo bomtshato.
Ukutolikwa kwephupha malunga nokuya eHajj ephupheni kumfazi okhulelweyo
Xa umfazi okhulelweyo esiya eHajj, kukholelwa ukuba oku kwazisa ukuba umntwana oya kuzala uya kuba ngumntwana olungileyo nothobela abazali bakhe. Xa emanga iLitye eliMnyama, kuchazwa ukuba ikamva lomntwana osanda kuzalwa liya kuba liqaqambileyo kwaye umama uya kufumana kuye umthombo wokuzingca okukhulu. Ukongezelela, injongo yowesifazane okhulelweyo ukwenza iHajj ibonisa iqondo lakhe lokoyika nokuhlonela uThixo, njengoko ibonisa umnqweno wakhe onzulu wokufumana ukwaneliseka kukaThixo uSomandla.
Ukutolikwa kwephupha lokuya eHajj ephupheni kumfazi oqhawule umtshato
Ukuzibona unyuka iNtaba yeArafat ephupheni luphawu lokufuna ngenkuthalo kunye nokusebenza nzima okukhokelela ekufezekiseni izikhundla ezibalaseleyo ebomini.
Ngokuphathelele ukuphupha esenza iHajj, kubonisa ukuba umntu uya kufumana impumelelo kunye nempumelelo kwimigudu yakhe emihle ngenxa yobabalo nolwamkelo lukaThixo.
Ngoxa ukujikeleza iKaaba ephupheni kubonisa imigudu eqhubekayo yomntu yokufuna isondlo nokuzabalazela kwakhe ukufumana iintsikelelo nempumelelo evela kuThixo.
Ukutolikwa kokubona iHajj ephupheni kumntu
Ukuba umntu uphupha ukwenza iHajj, oku kubonisa ukuba utshintsho oluhle luyeza oluya kuphucula ubomi bakhe ngokukhawuleza. Kodwa ukuba uzibona elungiselela iHajj ephupheni, oku kubonisa iimpawu ezintle anazo, eziphakamisa isimo sakhe phakathi kwabantu. Ngakolunye uhlangothi, ukubona iHajj kubonisa ukuba indoda iya kufezekisa iinjongo ekudala ilindelwe. Nangona kunjalo, ukuba ubona ukuba ufikelela kwiKaaba engakwazi ukungena kuyo ngenxa yokuba abanye abantu bayamthintela, oku kubonisa ukuziphatha kwakhe okungafanelekanga okunciphisa ixabiso lakhe kuluntu.
Hajj ephupheni kumntu otshatileyo
Ukuba umntu otshatileyo ubona iHajj ephupheni lakhe, oku kubonisa ukuba uya kufumana izipho ezininzi kwaye anikwe ubomi bolonwabo nokwaneliseka. Lo mbono ukwabonwa njengophawu lokukhulelwa komfazi wakhe osemnyango, okwandisa uvuyo nolonwabo lwabo. Kwakwimeko efanayo, lo mbono ubonisa ukubambelela kwendoda kunqulo nokulangazelela kwayo ukulandela iimfundiso zayo ngokuchanileyo, nto leyo eyikhuselayo ekuweleni kwiingxaki okanye kwiimeko ezinokuyibangela intlungu. Kwakhona, lo mbono ubonisa ukoyisa kwakhe ubunzima obabumthwalisa yena nomfazi wakhe, obuzisa uvuyo nokuzinza ebomini babo.
Ukutolikwa kwephupha leHajj komnye umntu
Ukuba umntu ubona ephupheni lakhe ukuba omnye umntu wenza amasiko eHajj, oku kungabonisa umnqweno wakhe wokuhlala kude nezenzo eziphikisana neemfundiso zonqulo lwakhe. Lo mbono unokuphinda ubonise ukwenzeka kweziganeko ezimnandi ezifana nomtshato okanye umtshato ngokukhawuleza, ngakumbi ukuba umphuphi akatshatanga. Ukubona omnye umntu esenza iHajj ephupheni kudla ngokubonisa ukuphuculwa kwemeko yentlalo yomphuphi okanye ukunyuswa emsebenzini ngenxa yemigudu yakhe eqhubekayo. Ngamanye amaxesha, lo mbono ubonisa amabhongo omntu kunye nokuzimisela ukufezekisa inkqubela phambili yobungcali okanye yentlalontle.
Amasiko eHajj ephupheni
Ephupheni, i-talbiyah ibonisa ukuziva ukhuselekile kunye nokunqoba ukwesaba, ngokutsho kwengcaciso ka-Ibn Sirin. Ukuba i-talbiyah ibonakala ngaphandle kwendawo engcwele, ibonisa imvakalelo yoloyiko. Ngokuphathelele i-Tawaf, ifuzisela umntu ophuphayo ukufumana isikhundla esiphezulu. Umhla we-Arafah ubonisa ubudlelwane, uxolelwaniso, kunye nokubuya kwabo babengekho. Ukubona izithethe zeHajj zisenziwa ngokuqhelekileyo kuthathwa njengophawu lokuzibophelela komphuphi kwinkolo yakhe nakwimeko entle, njengoko uSheikh Al-Nabulsi ekhankanya.
Ukubona ihram ephupheni kusenokuba kukulungiselela isenzo sonqulo, esinjengokuhlamba umzimba okanye injongo yokuzila ukutya, nokuva isandi seTalbiyah, njengokuva ubizo lomthandazo. Nabani na ozibona ekunye nabahambi benqula iTalbiyah ufana nomntu ophinda ubizo lomthandazo.
Umbono wokujikeleza uchazwa ngokubanzi njengokungena kwi-mosque, kwaye nabani na ozibona ejikeleza yedwa unokuphathiswa umcimbi obalulekileyo malunga namaSilamsi. Ngokubhekiselele ekubalekeni ngexesha lokusoka, kubonisa ukungxama ekwenzeni izinto ezilungileyo.
Ngokumalunga noMhla weTarwiyah kunye nokunyuka kweArafat, inokubhengeza utyelelo lweHajj. Umhla weMuzdalifah ufuzisela ukufuna ikhusi kuSathana, kwaye ukugibisela ngamatye iJamarat kubonakalisa ukoyisa uSathana ngeKur’an eNgcwele.
Ukucheba emva kokungena kwi-ihram kubonisa ukulahla izono kunye nokuhlala kude nobubi, kwaye kwahlukile ukucheba okanye ukucheba iinwele kwezinye iimeko. Ukuxhelwa kweHajj ephupheni sisipho esinikwa umntu osweleyo.
I-Tawaf al-Ifadah inokubonisa ukufikelela komcimbi obalulekileyo, kwaye iSa'i phakathi kweSafa neMarwah ivakalisa umzamo wokuzalisekisa iimfuno zabantu. Umhla weTashreeq ufuzisela iintsuku zolonwabo kunye nokulunga, kwaye iFarewell Tawaf ibonisa indlela yokuvalelisa kusapho uhambo okanye umtshato.
Nabani na owenza impazamo ngexesha leHajj ephupheni lakhe unokungakhathali ekusebenzelaneni kwakhe nosapho lwakhe. Nabani na ongayigqibiyo iHajj yakhe akayigqibi inguquko okanye ubulungisa bakhe. Ukuba isambatho siyawa ngexesha leHajj, sibonakalisa ukusilela ekufezekiseni ityala okanye izithembiso zikabani. Nabani na obona into embi isehlela abahambi ngezonqulo, yintlekele echaphazela amaSilamsi. Ukubona ishekh ifundisa amasiko eHajj kubonisa ukuba abazali bakhokelela unyana ebulungiseni.
Ukutolikwa kokubona u-Ihram ephupheni ngu-Ibn Sirin
U-Ihram ephupheni ubonisa ukulungela ukuzinikela kunye nenkonzo, nokuba ngumqeshi okanye uSultan. Enye yezibonakaliso ze-ihram ephupheni iphendula kuThixo ngokuthobela kunye nezenzo ezilungileyo, ngaphezu kwenguquko ukuba umphuphi wenze izono. Lo mbono ukwabonisa ukusabela kubizo lwabanye nokunceda abo basweleyo, yaye usenokubonisa ukufa komntu ukuba uyagula, okanye inzaliseko yesibhambathiso awayesenze ngaphambili.
Xa i-Ihram ibonwa ngamanye amaxesha ngaphandle kwexesha leHajj, inokubonisa utshintsho olukhulu kubomi bomntu oyibonayo, njengokutshata komntu ongatshatanga okanye uqhawulo-mtshato kumntu otshatileyo. Ukuba umbono ukwixesha leHajj, ubonisa ukulungiselela unqulo olunjengokuzila ukutya okanye iHajj.
Ngakolunye uhlangothi, ukuzingela ngexesha le-Ihram ephupheni kuchazwa njengokulahlekelwa kwezinto ezifanayo ngokwenene. Ukuba inciniba ibulewe ngoxa ikwihram, loo nto iya kuhlawuliswa kakhulu. Ukuba umphuphi wenza isenzo esingekho mthethweni ngelixa e-ihram, oku kubonisa uhanahaniso kwinkolo kunye nokukhohlisa ekusebenzisaneni nabasemagunyeni.
I-ihram echanekileyo ephupheni ibonisa ukunyaniseka nokuziphatha okuhle. I-Ihram iyodwa ibonisa inguquko noguquko, kanti ukuba umntu ukunye nomfazi wakhe, oku kungabonakalisa uqhawulo-mtshato. U-Ihram kunye nabazali babonakalisa ubulungisa babo, kwaye kunye nezihlobo babonisa ubudlelwane. Ukuba ihram ikunye nomntu ongaziwayo, oko kunokubonisa umtshato ozayo kumntu ongatshatanga.
